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The last book of the Bible seems to be the most fascinating and revealing of all the books of the Bible[i]for believers. Nowhere outside of the first three chapters of Revelation is there such a concentration of church-related truth and they are the single most important source of understanding Christ’s present focus and work of any Book of God’s Word. 

In the Four Gospels we find a quadrophonic symphony of Christ’s Earthly life and ministry. Acts shows what the Spirit of God, using the Word of God, can do through normal people. Romans through Jude records the doctrinal truths and foundation for everything in our new lives as believers, when we become a part of Christ’s Church.

There was a church in the New Testament world that was doing all the right things for the Lord; but there was one problem: they were doing all the right things for the wrong reasons. Jesus addresses that problem in His first letter to the Churches in Revelation 2.

If you were arriving into the harbor to visit the church of Revelation 2 in Ephesus this morning, there is only one sight that would catch your eye. Not the bustling harbor teeming with boats, not the roads lined with the exotic spices and goods from the east. No: it would be the lustrous golden gleam of the Temple of Diana.

As we open to Revelation 2:1-7, we are reading the personal message in Christ’s last words to His Church. These verses are part of a warning about what tripped up the earliest generations of believers. Jesus wanted them, and us, to stay on the right path.

These churches were real gatherings of people 2,000 years ago. That means that Jesus saw seven different types of believers gathering at that moment in the history of His church. Have you ever thought about that?

Every believer back then was like one of these seven types of believers addressed by these seven letters we are studying. In some part of the end of the First Century AD there were Ephesian types of believers (2:1-7); Smyrna types of believers (2:8-11); Pergamos types of believers (2:12-17); Thyatira types of believers (2:18-29); Sardis types of believers (3:1-6); Philadelphia types of believers (3:7-13); and Laodicea types of believers (3:14-22).

Have you ever noticed that whenever Jesus described us as His children in the Gospels, somewhere nearby He spoke of fruitfulness?

As we open to the Matthew 13 Parable of the Soils, He said His born-again believers bear three levels of fruit: some 30, some 60, and others 100-fold. Look at v.8 and then at v. 23.

In the John 15 Vine and the Branches discourse, He said that He is vitally interested in us  bearing “more” fruit. In fact, John 15 states more clearly than anywhere else in the Gospels what Christ’s constant desire is for us as His children: glorifying God equals fruitful lives.

God is a Farmer, His Word calls us His field (I Cor. 3:9), and our lives are searched by Him for fruit, so He can harvest from our lives. That is what we will see as we open to Revelation 2 this morning.

Much like the farmers all around us and the many gardeners among us, if you want a good crop this year, the field needs to be prepared and worked.

Jesus desires, from each member of His Body, a life that is plowed, planted and watered, so that we produce a harvest of fruit that pleases Him.

We are part of the gathering, of all His obedient children, for Jesus asked us, as believers, to keep gathering to worship Him until He comes. So, there is perhaps no portion of Scripture more vital for us as we live out our lives on Earth than the last book of the Bible. In the final book of God’s Word we find that:

Revelation is the Culmination & Conclusion

This book comes last because it is not only the Conclusion of God’s Word, it is also the Culmination of God’s Plan. We see everything that started in Genesis: the Perfect Paradise of God, the Rebellion and Fall of the Universe into Sin, the Flood of Water Destroying the rebels, and the choosing and saving of the People of the Covenant-all in their final form in Revelation.